By: Dr. J. P. Hubert
The ever increasing tendency among the states to normalize gay "marriage" represents a progressively deepening downward spiral in which traditional morality has been all but extinguished in the United States.
Over the course of the last four decades--which interestingly coincides perfectly with the end of the Second Vatican Ecumenical Council that ended in 1965, the "golden rule" ethic as perennially taught in the Aristotelian/Thomistic synthesis has been effectively replaced by rank utilitarianism where virtually anything in the realm of human behavior can be justified. There no longer exist any moral absolutes (immutable moral norms) only temporary "values" reflected in choices which can be exercised by making use of sheer political/judicial power.
Regrettably it is now accurate to say that there is virtually no limit to what our society could eventually codify into law. In the past decade we have legitimized aggressive (preventive) war (a war crime by international agreement), torture of prisoners (another war crime), arbitrarily altered the time-honored definition of marriage in a way which is totally incompatible with the natural law and human anthropology and rendered increasingly larger segments of our population "expendable" because they are thought to possess lives which are unworthy of living.
In many respects it is the failure of the Catholic Church universal but particularly in the United States which is to blame for the despicable state we now find ourselves in. Had the Traditional faith and morals of the Catholic Church not been so radically altered in the wake of Vatican II, it would no doubt have been much more difficult for the entire moral fabric to have unwoven so readily in the US.
For example, no-fault divorce laws would have been much harder to pass and no doubt far fewer divorces would have been requested. Heterosexual pre and extra-marital sexual relations would likely have been much less frequent as well. Prior to Vatican II, homosexuality was greatly frowned upon among Catholics as being gravely sinful and incompatible with the natural law. It was considered a perverse disorder which was inherently anti-life; to be avoided in the interest of complying with God's will and the common good of society.
Pre-Vatican II, the Catholic Church openly and proudly taught that artificial contraception by a married man and woman was immoral because it separated the generative from the unitive parts of human sexuality--of course, non-married persons were not to be sexually active at all. The generative and unitive functions of marriage according to Catholic teaching were never to be artificially disjoined/separated meaning; that the couple was not to purposely impede the possibility of generating a child in the process of having sexual intercourse. Since there can never be any anatomic, physiologic or behavioral complimentarity between two individuals of the same sex, it is readily apparent that sexual activity of any kind between such persons cannot result naturally in the generation of a child. Therefore, according to Catholic teaching, it is morally wrong and always will be to engage in homosexual relations. While this may seem completely unbelievable to some, it is morally and rationally sound upon deeper reflection. This is in fact what well catechized Roman Catholics were taught and believed prior to Vatican II.
Prior to 1965 it would have been inconceivable for a Roman Catholic to imagine two persons of the same sex "marrying." It would have been recognized immediately as a non-starter. Their sexual incompatibility would have made such a thing preposterous--by definition. The fact that so many so-called "Catholics" now have no problem with same sex "marriage" is a testament to just how radically altered the post Vatican II Roman Catholic Church really is.
While the teaching against artificial contraception-- which was affirmed in Humani vitae as recently as 1968 has never been formally rescinded it is completely ignored by the vast majority of Catholics (practicing and lapsed). This is the truth and has been well documented by multiple sociological studies. As a result it is very difficult to object to homosexuality. Once the need to keep sexual intercourse (which should involve marriage partners only) open to the generation of life is abandoned, there is no logical basis on which to limit marriage to one man and one woman. Virtually any other combination of persons or even cross-species relations/"marriages" then become tenable and are simply a matter of taste!
The fact that close to 50% of Roman Catholic priests among those less than 60 years of age in the US are reported to be homosexual is of great interest given the views of many "Catholics" on sexuality and same-sex "marriage" and the greater public at-large. The Catholic Church has ceased to restrain the aberrant sexual proclivities of people due in large part to the fact that its clergy engage in many of them. If and until this horrendous problem is resolved in the Catholic priesthood, it is unlikely that the constant movement toward more and more bizarre sexual practices and living arrangements in this country will be halted or reversed. Since Traditional Roman Catholicism is essentially dead in the United States, that eventuality appears highly improbable.
HOW CAN THE CRISIS IN THE CATHOLIC CHURCH BE ACCOUNTED FOR?
Saturday, August 1, 2009
Conciliar "Church" Bears Responsibility for Growing Immorality
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What/Where is the Roman Catholic Church?
In light of Traditional Catholic dogma/doctrine, how should the Second Vatican Council be viewed ? Is it consistent with Sacred Scripture, Sacred Tradition and prior Magisterial teaching?
What explains the tremendous amount of "bad fruit" which has been forthcoming since the close of the Council in 1965? “By their fruits you shall know them” (Matt. 7:16)
This site explores these questions and more in an attempt to place the Second Vatican Council in proper perspective.
What explains the tremendous amount of "bad fruit" which has been forthcoming since the close of the Council in 1965? “By their fruits you shall know them” (Matt. 7:16)
This site explores these questions and more in an attempt to place the Second Vatican Council in proper perspective.
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